Behaalotekha

Behaalotecha , Beha' alotekha , Beha' alothkha or Behaaloskha according to the pronunciation Ashkénaze (בהעלותך - héb. for " when you make go up,” the 11th word, and first distinctive of the parasha) is the 36ème weekly section annual cycle of Lecture of the Torah and the third of the Livre of the Numbers.
Elle corresponds to Nombres 8:1 - 12: 16. The Juifs of the Diaspora generally read it towards the end of May or at the beginning of June.

Summary

God prescribes in Aaron by the mouth of Brace the way of doing assemble the lights of the Menorah of the Tabernacle; He prescribes then the dedication of the Lévite S, and a second Passover for those which could not carry out the first (in so far as they had a valid pretext).
La parasha describes how a column of cloud and fire guided the Enfants of Israel in their peregrinations, with the sound of money trumpets. However, the people, regretting the meat of Egypt, recover to murmur against Moïse; Myriam and Aaron themselves call it in question - in answer, God strikes Myriam of Tzara' At during seven days.

Divisions of the parasha during the complete reading

The reading of the parasha to the Synagog the sabbath is traditionally divided into seven sections, for which a member different from the congregation has to read. The first reading, the rishon , falls traditionally to a '' cohen '', the second, called sheni , with a '' levi '', the following ones with a Israel (neither cohen nor levi). The seventh section comprises a sub-section, the to maftir , which is read by the person who will read then the will haftara .

The sections of the parashat Behaalotekha are:

rishon :
sheni :
shlishi :
revi' I :
hamishi :
shishi :
shevi' I :

maftir :

Divisions of the parasha during the shortened reading

A public reading of the parasha was founded by Ezra the Scribe Monday and Thursday with the Synagog. This reading, appreciably shorter, includes/understands only three sections, the first reserved for the '' cohen '', the second with the '' levi '', the third with a Israel

Section of the cohen : Bemidbar
Section of the levi : Bemidbar.

Rishon

The lampstand God told Moses to give Tel. Aaron to mount the seven lamps so ace to light to the face off the lampstand in the Gate vault, and Aaron did so. ()

Dedication off the Levites

God told Moses to cleanse the Levites by sprinkling one them Toilets off purification, and making them shave to their whole bodies and wash to their clothes. () Moses was to assembles the Israelites around the Levites and causes the Israelites to lay to their hands upon the Levites. () Aaron was to designate the Levites ace year rise offering from the Jews. () The Levites were then to lay to their hands in turn upon the heads off two bulldozers, one ace has sin offering and the other ace has burnt offering, to make atonement for the Levites. () Thereafter, the Levites were qualified for the service off the Tent off Meeting, in place off the firstborn off the Jews. () God told Moses that Levites aged 25 to 50 were to work in the service off the Tent off Meeting, goal after old 50 they were to withdraws and could stand guard goal not perform labor. ()

Second Passover

At the beginning off the second year following The Exodus from Egypt, God told Moses to cuts the Israelites celebrate Passover At its set time. () Goal summons men were unclean because they had had contact with has corpse and could not offer the Passover sacrifice one the set day. () They asked Moses and Aaron how they could participate in Passover, and Moses told them to stand by while He listened for God' S instructions. () God told Moses that whenever Israelites were defiled by has corpse but there is long journey one Passover, they were to offer the Passover offering one the 14th day off the second month - has month after Passover - otherwise in strict agreement with the law off the Passover sacrifice. () Goal yew has man who was clean and not one has journey refrained from offering the Passover sacrifice, He was to Be cut off from his kin. ()

Cloud and fire

Starting the day that the Gate vault was set up, has Cloud covered the Tabernacle by day, and has Fire rested one it by night. () Whenever the cloud lifted from the Tent, the Jews would follow it until the cloud settled, and there the Jews would make camp and stay ace long ace the cloud lingered. ()

Silver Trumpets

God told Moses to cuts two silver Trumpets made to summon the community and to set it in motion. () Long Upon blasts off the two horns, the whole community was to assembles before the fan-in off the Tent off Meeting. () Upon the blast off one, the chieftains were to assembles. () Shorts blasts directed the divisions encamped one the east to move forward, and have second set off shorts blasts directed those one the south to move forward. () Ace well, shorts blasts were to Be sounded when the Jews were At War against year aggressor who attacked them, and the Trumpets were to Be sounded one joyous occasions, festivals, new moons, burnt offerings, and sacrifices off well-being. ()

Journeys

In the second month off the second year, the cloud lifted from the Gate vault and the Jews set out one to their journeys from the Wilderness off the Sinai to the wilderness off Paran. () Moses asked his father-in-law (young stag called Hobab its off Reuel the Midianite) to like with the Jews, promising to Be generous with him, goal He replied that He would return to his native Land. () Moses pressed him again, noting that He could serf ace the Israelites' guides. ()

They marched three days distance from Mount the Sinai, with the Ark off the Covenant in face off them, and God' S cloud above them by day. () When the Ark was to set out, Moses would say: “Advance, O Lord! May Your enemy Be scattered, and may Your foes flee before You!” () And when it halted, He would say: “Return, O Lord, You who are Israel' S myriads off thousands!” ()

Complaining

The people took to complaining bitterly before God, and God ravaging the outskirts off the camp with fire until Moses prayed to God, and then the fire died down. () The riffraff in their midst (Hebrew “ asafsuf ” - compares the “mixed multitude,” Hebrew “ erev rav ” off) felt has gluttonous craving and the Israelites complained, “Yew only we had Meat to eat! () Moses in turn complained to God, “Why cuts ugly You off… the burden all this people upon me? () God told Moses to gather 70 elders, so that God could as down and could nap off the spirit that rested one Moses upon them, so that they might share the burden off the people. () And God told Moses to Tel. the people to purify themselves, for the next day they would eat meatus. () Goal Moses questioned how enough flocks, herds, but fish could Be found to feed 600,000. () God answered: “Does Is there have limit to the Lord' S power?” ()

Moses gathered the 70 elders, and God cam down in have cloud, spoke to Moses, and drew upon the spirit that was one Moses and could it upon the elders. () When the spirit rested upon them, they spoke in ecstasy, goal did not continuous. () Eldad and Medad had remained in camp, yet the spirit rested upon them, and they spoke in ecstasy in the camp () When has youth reported to Moses that Eldad and Medad were acting the Prophet in the camp, Joshua called one Moses to restrain them. () Goal Moses told Joshua: “Would that all the Lord' S people were prophets, that the Lord could His spirit upon them!” ()

With Wind from God then swept Quail from the Sea and strewed them all around the camp, and the people gathered quail for two days. () While the meatus was still between to their teeth, God struck the people with has plague. ()

Miriam and Aaron Moses question

Miriam and Aaron spoke against Moses, saying: “He married has Cushite woman!” and “Has the Lord spoken only through Moses? Has He not spoken through custom ace well?” () God heard and called Moses, Aaron, and Miriam to like to the Tent off Meeting. () God cam down in cloud and called out to Aaron and Miriam: “When has prophet off the Lord arises among you, I make Myself known to him in has vision, I speak with him in has Dream. Not so with My serving Moses; He is trusted throughout My household. With him I speak Mouth to mouth, plainly and not in riddles, and He beholds the likeness off the Lord. How then did you not shrink from speaking against My serving Moses!” () Ace the cloud withdrew, Miriam was stricken with snow-white scales. () Moses cried out to God, “O God, pray heal her!” () Goal God said to Moses, “Yew her father spat in her face, would she not bear her shame for seven days? Let her Be shut out off camp for seven days.” () And the people waited until she rejoined the camp ()

In classical rabbinic interpretation

Numbers chapter 8

With Baraita interpreted the expression “beaten work off gold” in to require that yew the craftsmen made the menorah out off gold, then they had to happy it out off one individual part off gold. The Gemara then reasoned that used the expression “beaten work” has second time to differentiate the requirements for crafting the menorah from the requirements for crafting the Trumpets in which used the expression “beaten work” only ounce. The Gemara concluded that the pours required the craftsmen to happy the menorah from has individual part off metal, goal not so the Trumpets. (Babylonian Talmud Menachot 28a.)

The Mishnah interpreted to command the Levites to cut off all to their to hate with has razor, and not leave so much ace two hairs remaining. (Mishnah Negaim 14:4.)

Rabbi Jose the Galilean cited the off uses “second” in to rule that bulldozers brought for sacrifices had to Be No more than two years old. Goal the Wise ruled that bulldozers could Be ace many ace three years old, and Rabbi Meir ruled that even those that are furnace but five years old were valid, goal old animals were not brought out off respect. (Mishnah Parah 1:2.)

The Mishnah deduced from that before Moses set up the Gate vault, the firstborn performed sacrifices, goal after Moses set up the Gate vault, priests performed the sacrifices. (Mishnah Zevachim 14:4; Babylonian Talmud Zevachim 112b.)

Numbers chapter 9

The Gemara noted that the vents beginning in set “in the first month off the second year,” occurred before the vents in the book off Numbers up to that not, which reported began in “the second month, in the second year.” Rabbi Menasia bar Tahlifa said in Rab' S name that this proved that there is No chronological order in the Torah. (Babylonian Talmud Pesachim 6b.)

Chapter 9 off Tractate Pesachim in the Mishnah and Babylonian Talmud and chapter 8 off Tractate Pisha (Pesachim) in the Tosefta interpreted the laws off the second Passover in (Mishnah Pesachim 9:1 - 4; Tosefta Pisha (Pesachim) 8:1 - 10; Babylonian Talmud Pesachim 92b-96b.)

The Gemara asked who were the “some men” who reported “were unclean by the dead body off has man, so that they could not keep the Passover.” Rabbi Jose the Galilean said that they were the ones who boron the whetstone sheath off Joseph (carrying out Joseph' S request off). Rabbi Akiba said that they were Mishael and Elzaphan who were occupied with the remains off Nadab and Abihu (ace reported in). Rabbi Isaac argued, however, that yew they were those who boron the whetstone sheath off Joseph gold yew they were Mishael and Elzaphan, they would cuts had time to cleanse themselves before Passover. Rather, Rabbi Isaac identified the men ace summons who were occupied with the obligation to burry year abandoned corpse ( puts mitzvah ). (Babylonian Talmud Sukkah 25b.)

The Mishnah counted the sin off failing to observes the Passover enumerated in ace one off 36 sins punishable by the penalty off being cut off from the Israelite people. (Mishnah Keritot 1:1; Babylonian Talmud Keritot 2a.)

Numbers chapter 11

Rab and Samuel debated how to interpret the carryforward off that the Jews complained: “We remember the fish, which we ate in Egypt for free.” One read “fish” literally, while the other read “fish” to mean the illicit free intercourse that they were “free” to cuts when they were in Egypt, before the commandments off the Sinai. Rabbi Ammi and Rabbi Assi disputed the meaning off the carryforward off that the Jews remembered the cucumbers, melons, leeks, onions, and garlic off Egypt. One said that manna had the taste off every kind off food except five thesis; while the other said that manna had both the taste and the substance off all foods except thesis, for which manna had only the taste without the substance. (Babylonian Talmud Yoma 75a.)

The Gemara asked how one could reconcile which reported that manna fell “upon the camp,” with which reported that “people went butt and gathered it,” implying that they had to leave the camp to get it. The Gemara concluded that the manna fell different At places for different classes off people: For the righteous, it fell in face off to their homes; for average folk, it fell just outside the camp, and they went out and gathered; and for the wicked, it fell At summons distance, and they had to go butt to gather it.

The Gemara asked how one could reconcile which reported that manna fell ace “bread from heaven”; with which reported that people “made cakes off it,” implying that it required baking; with which reported that people “ground it in millets,” implying that it required grinding. The Gemara concluded that the manna fell in different forms for different classes off people: For the righteous, it fell ace bread; for average folk, it fell ace cakes that required baking; and for the wicked, it fell ace kernels that required grinding.

Rab Judah said in the name off Rab (gold others say Rabbi Hama Ben Hanina) that the words “ground it in mortars” in taught that with the manna cam down women' S cosmetics, which were also ground in mortars. Rabbi Hama interpreted the words “seethed it in pots” in to teach that with the manna cam down the ingredients gold seasonings for has cooked dish. Rabbi Abbahu interpreted the words “the taste off it was ace the taste off has cake ( leshad ) baked with oil” in to teach that just ace infants find many flavors in the milk off to their mother' S breast ( shad ), so the Israelites found many tastes in the manna. (Babylonian Talmud Yoma 75a.) The Gemara asked how one could reconcile which reported that “the taste off it was ace the taste off has cake baked with oil,” with which reported that “the taste off it was like wafers made with honey.” Rabbi Jose Ben Hanina said that the manna tasted differently for different classes off people: It tasted like honey for infants, bread for youths, and oil for the aged. (Babylonian Talmud Yoma 75b.)

The Mishnah deduced from that the Great Sanhedrin consisted off 71 members, because God instructed Moses to gather 70 elders off Israel, and Moses At to their head made 71 off. Rabbi Judah said that it consisted only 70. (Mishnah Sanhedrin 1:6; Babylonian Talmud Sanhedrin 2a.)

The Gemara asked how one could reconcile which reported God' S promised that the Israelites would eat meatus “has whole month,” with which reported that “while the flesh was still between to their teeth, before it was chewed,… the Lord smote the people.” The Gemara concluded that God' S punishment cam different At speeds for different classes off people: Average people died immediately; while the wicked suffered over has month before they died. (Babylonian Talmud Yoma 75b.)

The Gemara explained how Moses selected the members off the Sanhedrin in (Babylonian Talmud Sanhedrin 17a.)

Numbers chapter 12

The Mishnah cited for the proposal that Providence treats has person measure for measure ace that person treats others. And so because, ace report, Miriam waited for the Moses baby in the Nile, so the Israelites waited seven days for Miriam in the wilderness in (Mishnah Sotah 1:7 - 9; Babylonian Talmud Sotah 9b.) -->

Commands

The Torah comprises, according to the rabbinical tradition, 613 regulations. Different wise tried to establish a statement in the biblical text of it.

According to two of these computs most famous, the Sefer Hamitzvot of Brace Maïmonide and the Sefer HaHinoukh, the parashat Behaalotekha comprises 3 positive regulations and 2 negative:

Any person not having been able to take part in the sacrifice Pascal 14 Nissan is held to carry it out at the time of the second Passover, the 14 Iyar ()
the second Pascal sacrifice must be consumed with unleavened and bitter grasses ()
It is interdict to leave the meat of the second Pascal sacrifice until the morning of 15 Iyar ()
It is interdict to break a bone of the second Pascal sacrifice ()
It is obligatory to sound trumpets to accompany all the public sacrifices like in the event of danger threatening the community and in military countryside ()

Mishneh Torah , Positive Commandments 57,58,59; Negative Commandments 119 & 122. Cairo, Egypt, 1170-1180. Reprinted in Maimonides. The Commandments: Sefer ha-Mitzvoth off Maimonides . Translated by Charles B. Chavel, 1:67 - 71; 2:111, 113. London: Soncino Near, 1967. ISBN 0-900689-71-4. Sefer HaHinnuch: The Book off Education . Translated by Charles Wengrov, 4:79 - 93. Jerusalem: Feldheim Pub., 1988. ISBN 0-87306-457-7.)-->

Haftara

The Haftara is a portion of the books of the Neviim (" Prophètes") who is read publicly with the synagog after the reading of the Torah. It generally presents a bond set of themes with the parasha which preceded it.

The Haftara for the parashat Behaalotekha is Zacharie 2:14 - 4: 7.
Zacharie receives a vision of the Menorah (), which is the first great subject of the parasha. The angel of God explains the message: “It is neither by the power nor by the force, but it is by my spirit, known as the Eternal of the armies” () the prophet explains why the lights of the menorah symbolize the " yeux" of God, supervising the ground ()
Just as the parasha, will haftara it discusses the purification of people responsible for the worship, the Lévite S in the case of the parasha (), the Cohen Gadol Josué in will haftara () Further reading The parshah has parallels gold is discussed in thesis sources:

Biblical

Exodus 25:31 - 37 (lampstand); 40:24 - 25 (lampstand).
Deuteronomy 9:22 (Kibroth-hattaavah).
Psalms 22:23 (congregation); 25:14 (hearing God' S counsel); 26:6 (cleansing); 35:18 (congregation); 40:10 - 11 (congregation); 48:15 (God ace guides); 68:2 - 3 (let God arise, enemy Be scattered); 73:24 (God ace guides); 76:9 (God' S voice); 78:14, 26,30 (cloud; wind from God; food still in their mouths); 80:2 (God ace guides; enthroned one cherubim); 81:4 (blowing the horn); 85:9 (hearing what God says); 88:4 - 7 (like one dead); 94:9 (God hears); 105:26 (Moses, God' S being useful); 106:4, 42 (remember for salvation; enemy who oppressed); 107:7 (God ace guides); 122:1 (going to God' S house); 132:8 (arise, God).

Early nonrabbinic

Philosophy. '' Allegorical Interpretation '' 1:24: 76; 2:17: 66; 3:33: 103, 59:169, 72:204; '' One the Birth off Abel and the Sacrifices Offered by Him and by His Brother Cain '' 18:66; 22:77; 26:86; '' That the Worse Is Wont To Attack the Better '' 19:63; '' One the Giants '' 6:24; '' One Drunkenness '' 10:39; '' One the Prayers and Curses Uttered by Noah When He Became Sober '' 4:19; '' One the Migration off Abraham '' 28:155; '' Who Is the Heir off Divine Things? '' 5:20; 15:80; 52:262; '' One the Exchange off Names '' 39:232; '' One Dreams, That They Are God-Feels '' 2:7: 49; '' One the Life off Moses '' 2:42: 230; '' Special The Laws '' 4:24: 128-30; '' Questions and Answers one Genesis '' 1:91. Alexandria, Egypt, early 1st Century E.C. Reprinted in, e.g., The Works off Philosophy: And Unabridged, New Updated Edition supplements. Translated by Charles Duke Yonge, 33,45,62,69,73,102,104-05, 119,153,210,229,268,277,282,299,361,391,511,629,810. Peabody, Farmhouse.: Hendrickson Pub., 1993. ISBN 0-943575-93-1.

Josephus, Antiquities off the Jews 3:12: 5 - 13:1. Circa 93-94. Reprinted in, e.g., The Works off Josephus: And Unabridged, New Updated Edition supplements. Translated by William Whiston, 98-99. Peabody, Farmhouse.: Hendrickson Pub., 1987. ISBN 0-913573-86-8.

Classical rabbinic

Mishnah : Pesachim 9:1 - 4; Sotah 1:9; Sanhedrin 1:6; Zevachim 14:4; Keritot 1:1; Negaim 14:4; Parah 1:2. Land off Israel, circa 200 E.C. Reprinted in, e.g., The Mishnah: In New Translation . Translated by Jacob Neusner, 246,449,584,731,836,1010,1013. New Haven: Yale University Near, 1988. ISBN 0-300-05022-4.
Tosefta : Bikkurim 1:2; Pisha (Pesachim) 4:14; 8:1, 3; Shekalim 3:26; Sotah 4:2 - 4; 6:7 - 8; 7:18; Keritot 1:1; Parah 1:1 - 3; Yadayim 2:10. Land off Israel, circa 300 E.C. Reprinted in, e.g., The Tosefta: Translated from the Hebrew, with has New Introduction . Translated by Jacob Neusner, 1:345, 493,508-09, 538,845,857-58, 865; 2:1551, 1745-46, 1907. Peabody, Farmhouse.: Hendrickson Pub., 2002. ISBN 1-56563-642-2.
Sifre to Numbers 59:1 - 106: 3. Land off Israel, circa 250-350 E.C. Reprinted in, e.g., Sifré to Numbers: Year American Translation and Explanation . Translated by Jacob Neusner, 2:1 - 132. Atlanta: Scholars Near, 1986. ISBN 1-55540-010-8.
Jerusalem Talmud: Berakhot 45a. Land off Israel, circa 400 E.C. Reprinted in, e.g., Talmud Yerushalmi . Edited by Chaim Malinowitz, Yisroel Simcha Schorr, and Mordechai Marcus, vol. 1. Brooklyn: Mesorah Pubs., 2006.
Mekhilta off Rabbi Simeon 5:2; 12:3; 16:2; 20:5; 22:2 - 23: 1; 29:1; 37:1 - 2; 40:1 - 2; 43:1; 44:2; 47:2. Land off Israel, 5th Century. Reprinted in, e.g., Mekhilta of-Rabbi Shimon bar Yohai . Translated by W. David Nelson, 14,41,55,85,98,100,102,131,159,162,170-72, 182,186,209. Philadelphia: Jewish Society Publication, 2006. ISBN 0-8276-0799-7.

Babylonian Talmud : Berakhot 7a, 32a, 34a, 54b, 55b, 63b; Shabbat 31b, 87a, 115b-16a, 130a; Eruvin 2a, 40a; Pesachim 6b, 28b, 36a, 59a, 64a, 66a-67a, 69a-b, 77a, 79a, 80a, 85a, 90a-b, 91b, 92b-93b, 95a, 115a, 120a; Yoma 3b, 7a, 28b, 51a, 66a, 75a-76a; Sukkah 25a-b, 47b, 53a-54a, 55a; Rosh Hashanah 3a, 5a, 18a, 26b-27a, 32a, 34a; Taanit 7a, 29a, 30b; Megillah 5a, 21b, 31a; Moed Katan 5a, 15b, 16a-b; Chagigah 5b, 18b, 25b; Yevamot 63b, 103b; Ketubot 57b; Nedarim 38a, 64b; Nazir 5a, 15b, 40a, 63a; Sotah 9b, 33b; Gittin 60a-b; Kiddushin 32b, 37b, 76b; Dribbled Kamma 25a, 83a; Metzia 86b dribbled; Dribbled Batra 91a, 111a, 121b; Sanhedrin 2a, 3b, 8a, 17a, 36b, 47a, 110a; Makkot 10a, 13b, 14b, 17a, 21a; Shevuot 15b, 16b; Avodah Zarah 5a, 24b; Horayot 4b, 5b; Zevachim 9b, 10b, 22b, 55a, 69b, 79a, 89b, 101b, 106b; Menachot 28a-b, 29a, 65b, 83b, 95a, 98b; Chullin 7b, 17a, 24a, 27b, 29a, 30a, 105a, 129b; Bekhorot 4b, 33a; Arakhin 10a, 11a-b, 15b; Keritot 2a, 7b. Babylonia, 6th Century. Reprinted in, e.g., Talmud Bavli . Edited by Yisroel Simcha Schorr, Chaim Malinowitz, and Mordechai Marcus, 72 flights. Brooklyn: Mesorah Pubs., 2006.

Medieval

Saadia Gaon . The Book off Beliefs and Opinions , 2:10 - 11; 3:8 - 9; 5:3, 7; 9:8. Baghdad, Babylonia, 933. Translated by Samuel Rosenblatt, 116,119,127,165,170,214,230,349. New Haven: Yale Univ. Near, 1948. ISBN 0-300-04490-9.
Rashi . Commentary . Numbers 8-12. Troyes, France, late 11th Century. Reprinted in, e.g., Rashi. The Torah: With Rashi' S Commentary Translated, Annotated, and Elucidated . Translated and annotated by Yisrael Isser Zvi Herczeg, 4:87 - 145. Brooklyn: Mesorah Publications, 1997. ISBN 0-89906-029-3.
Judah Halevi . Kuzari . 2:26; 4:3, 11; 5:27. Toledo, Spain, 1130-1140. Reprinted in, e.g., Jehuda Halevi. Kuzari: Year Argument for the Faith off Israel. Intro. by Henry Slonimsky, 102,200-01, 212,217,295. New York: Schocken, 1964. ISBN 0-8052-0075-4.
Numbers Rabbah 15:1 - 25.
Maimonides. The Guides for the Perplexed , 1:3 - 4, 10, 24, 30, 40, 45, 47, 54; 2:24, 30, 36, 41, 45; 3:2, 32, 36, 50. Cairo, Egypt, 1190. Reprinted in, e.g., Moses Maimonides. The Guides for the Perplexed . Translated by Michael Friedländer, 3,17-18, 23,34,39,55,58,63,75,198,214,225,234-35, 242,245,254,324,331,383. New York: Dover Publications, 1956. ISBN 0-486-20351-4.
Zohar 1:6 B, 76a, 148a, 171a, 176b, 183a, 243a, 249b; 2:21 has, 54a, 62b, 82b, 86b, 130a, 196b, 203b, 205b, 224b, 241a; 3:118 B, 127a-b, 146b, 148b-56b, 198b; Striped Mehemna 42b. Spain, late 13th Century. Reprinted in, e.g, The Zohar . Translated by Harry Sperling and Maurice Simon. 5 flights. London: Soncino Near, 1934.

Modern

Thomas Hobbes. Leviathan , 3:34, 36, 40, 42. England, 1651. Reprint edited by C.B. Macpherson, 432,460,462,464,505,595. Harmondsworth, England: Penguin Classics, 1982. ISBN 0140431950.
Louis Ginzberg. Legends off the Jews , 3:455 - 97. Philadelphia: Jewish Society Publication, 1911.
Jacob Milgrom. The JPS Commentary Torah: Numbers: The Traditional Hebrew Text with the New JPS Translation , 59-99, 367-87. Philadelphia: Jewish Society Publication, 1990. ISBN 0-8276-0329-0.
Baruch A. Levine. Numbers 1-20 , 4A: 267-343. New York: Anchor Bible, 1993. ISBN 0-385-15651-0.
Marek Halter . Zipporah, Wife off Moses . New York: Crown, 2005. ISBN 1400052793.

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External bonds

To listen to the parasha sung
Comments ( Divrei Torah ) in French on:

the site of the Great Rabbinate of Quebec
the site modia.org
the chiourim.com site (see also the site techouvot there associated)
video Comment on Akadem

Random links: